Sultan Abdulhamid, Theodor Herzl and Palestine

“If Mr. Herzl is your friend, as you are my friend, tell him not to take a further step in this matter. I do not wish to sell even a tiny portion of land, because this country does not belong to me. It belongs to my people. My nation has watered this fatherland with its blood … The men of my Syrian and Palestinian contingents have all become martyrs at Plevna. All of them, without exception, have remained on the battlefield and did not return. I do not wish to give up any part of the Ottoman state. Let the Jews keep their millions … I cannot allow surgery on a living body.”

The Ottoman Caliphate and Arab Nationalism

…there was no nationalist fervour among the Ottoman Empire’s Arabic-speaking subjects. One historian has credibly estimated that a mere 350 activists belonged to all the secret Arab societies operating throughout the Middle East at the outbreak of World War I, and most of them were not seeking actual Arab independence but rather greater autonomy within the Ottoman Empire.

When the Judge Ruled Against the Caliph

When [the fourth Caliph] Ali was setting out to Siffin, he found that he was missing a coat of armour of his. When the war was over and he returned to Kufa, he came across the armour in the hands of a Jewish man. He said to the Jew, ‘The armour is mine; I have not sold it or given it away.’ The Jew said, ‘It is my armour and it is in my hand.’ He replied, ‘Let us go to the qadi [judge]!’

T J Winter on the Islamic System

In an authentically Muslim society, the level of government intervention is insignificant by comparison with the situation under secular materialism, whether socialist or capitalist, since a society whose members know that they are answerable to God is largely self-regulating. Spontaneous charity, channelled particularly through the family structure, renders poverty and homelessness a rarity.