When [the fourth Caliph] Ali was setting out to Siffin, he found that he was missing a coat of armour of his. When the war was over and he returned to Kufa, he came across the armour in the hands of a Jewish man. He said to the Jew, ‘The armour is mine; I have not sold it or given it away.’ The Jew said, ‘It is my armour and it is in my hand.’ He replied, ‘Let us go to the qadi [judge]!’
At this, Muqauqis said to the delegation, “How could you agree to make him your leader and superior, whereas he ought to have been your subordinate?” To this the delegation replied, “No, despite the fact that you see him as black, he is the best among us in knowledge, in nobility, in intellect and opinion, and we do not look down upon the black man.” Muqauqis said to ‘Ubada, “Come forward, O black [man] and speak to me gently, for I fear your colour, and if you were to talk to me in a harsh tone, my distress shall be all the greater.” ‘Ubada, noticing Muqauqis’ fear of black people, said, “We have in our army a thousand people darker than me.”
More than a century later Samuel Usque, a Portuguese Jew who wrote a famous book called The Consolation for the Tribulations of Israel, expresses a similar view. Usque sets forth these consolations in two categories, the one human, the other divine. Among the human consolations the “most signal is great Turkey, a broad and spacious sea which God opened with the rod of His mercy as He opened the Red Sea at the time of the exodus … here the gates of liberty are always open for the observance of Judaism.” This must have come as a considerable surprise to a traveller from sixteenth-century Portugal.
Christianity destroyed for us the whole harvest of ancient civilization, and later it also destroyed for us the whole harvest of Mohammedan civilization. The wonderful culture of the Moors in Spain, which was fundamentally nearer to us and appealed more to our senses and tastes than that of Rome and Greece, was trampled down (–I do not say by what sort of feet–) Why? Because it had to thank noble and manly instincts for its origin…
“[The Caliphate is] the enclosure of Islam, the protection of its domain, the meadow of its flock, and the pasture of its weary. By it the religion is preserved and protected, the territory of Islam is safeguarded, and the populace dwell in peace.”
Appointing a leader (imam) is obligatory. Its mandatory nature is known through revelatory law (shar‘) by the consensus of the Companions and the next generation of Followers, because the Companions of the Prophet (ﷺ) hastened upon his death to pledge allegiance and submit consideration of their affairs to Abu Bakr (May God be pleased with him). And it was thus in every age thereafter, and the matter was established as consensus indicating the obligation of appointing a leader (imam).
First published in the Egyptian Gazette, 17th September 1964 The Zionist armies that now occupy Palestine claim their ancient Jewish prophets predicted that in the “last days of this world” their own God would raise them up a “messiah” who would lead them to their promised land, and they would set up their own “divine”Continue reading “Malcolm X on Zionism – Zionist Logic”
“In 1896, the Sheikh had been outraged by the discovery that Egyptian nationalist tracts calling for independence from the Ottoman Empire were being distributed in Cairo, London and Paris. Quilliam’s anger led to the issuing of a fatwa on the 20th April 1896 in which he makes his position on loyalty to the Caliph veryContinue reading “Sheikh Abdullah Quilliam’s Call for Unity”